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They[a] came up to him again and again[b] and said, “Hail, king of the Jews!”[c] And they struck him repeatedly[d] in the face.

Again Pilate went out and said to the Jewish leaders,[e] “Look, I am bringing him out to you, so that you may know that I find no reason for an accusation[f] against him.” So Jesus came outside, wearing the crown of thorns and the purple robe.[g] Pilate[h] said to them, “Look, here is the man!”[i]

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Footnotes

  1. John 19:3 tn Grk “And they.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.
  2. John 19:3 tn The words “again and again” are implied by the (iterative) imperfect verb ἤρχοντο (ērchonto).
  3. John 19:3 tn Or “Long live the King of the Jews!”sn The greeting used by the soldiers, “Hail, King of the Jews!”, is a mockery based on the standard salutation for the Roman emperor, “Ave, Caesar!” (“Hail to Caesar!”).
  4. John 19:3 tn The word “repeatedly” is implied by the (iterative) imperfect verb ἐδιδοσαν (edidosan).
  5. John 19:4 tn Grk “to them.” The words “the Jewish leaders” are supplied from John 18:38 for clarity.
  6. John 19:4 tn Or “find no basis for an accusation”; Grk “find no cause.”
  7. John 19:5 sn See the note on the purple robe in 19:2.
  8. John 19:5 tn Grk “He”; the referent (Pilate) has been specified in the translation for clarity.
  9. John 19:5 sn Look, here is the man! Pilate may have meant no more than something like “Here is the accused!” or in a contemptuous way, “Here is your king!” Others have taken Pilate’s statement as intended to evoke pity from Jesus’ accusers: “Look at this poor fellow!” (Jesus would certainly not have looked very impressive after the scourging). For the author, however, Pilate’s words constituted an unconscious allusion to Zech 6:12, “Look, here is the man whose name is the Branch.” In this case Pilate (unknowingly and ironically) presented Jesus to the nation under a messianic title.